When the Systems Don’t Work
Post Office, Public School, Hospital, Law Enforcement, Health Insurance, Bank, Amazon, Cable, Retail Stores, Highway System, Grocery—these are but a few of the systems with which we interact on a regular basis and upon which we depend. In the past few days some of my friends and I have experienced a number of glitches in these systems that range from the humorous (an “information officer” for Public Schools who didn’t have the phone numbers for the various Public School buildings), to the inconvenient (a bank having no record of a deposit until presented with their own deposit receipt), to the dangerous (US Postal Service failure to deliver some critical medication in the guaranteed timely manner).
It’s not that anyone expects perfection. It’s just that it seems to be getting to the point that when any of these systems actually work as they are a supposed to . . . we’re surprised. One of my greatest frustrations is the great amount of time I spend on the phone on ‘hold”, only to be disconnected or to discover that I have the wrong department. Imagine my delight when someone answers the phone and really has the answer or solution to my problem.
But one thing I can count upon is the community here at Christ Church. Oh, we have our problems, too. Sometimes the sound system doesn’t work the way we want it to or there’s a typo in the bulletin or someone doesn’t do something that we expected him or her to do. But in the end, this is a community of people who genuinely welcome and care for one another. I look forward to those times when we gather for worship and the community surrounds me and I know that at least for that short time the godly fellowship will work as promised, balm for my soul.
–John Paddock
More on the Border
Christ Church member Lorin Swinehart is a regular contributor to the publication “El Ojo del Lago”. This is the cover article for the September issue. Offered with the author’s permission.
MASSIVE HUMAN RIGHTS TRAGEDY ON US SOUTHERN BORDER
A Microcosm of Global Catastrophe/Forewarning of Things to Come
Dr. Lorin Swinehart
In recent months, there has been an influx across the southern U.S. border of approximately 57,000 children from El Salvador, Guatemala, and Honduras, most unaccompanied by their parents. Ordinarily, the sight of impoverished, homeless, abandoned, mostly parent-less children would inspire compassion among adults. Instead, we have been treated to the spectacle of frenzied mobs shouting at buses transporting the unfortunate passengers to inadequate sanctuaries.
President Obama has asked Congress to authorize $3.7 billion to address the crisis. The funds would be used to provide detention, care and transportation for the children, to increase the capacity of immigration courts, prosecute those who traffic in humans, increase border surveillance and assist Central American nations in repatriating the refugees.
The children are innocent victims, trapped in a vicious cycle, chess pieces in a cruel and barbarous geopolitical game. Many have fled violence and predation in their home countries. They did not ask to be brought into this world, and they are not at fault for their plight.
Local resources are inadequate to deal with the situation, and it is unfair to expect states such as New Mexico and Texas to bear the burden alone. This is not a state or local problem, and it cannot be solved on a state or local level.
In many cases, cruel traffickers have profited from the plight of these desperate ones, assuring them that once inside the US, they will be allowed to remain. Senator Richard Durbin of Illinois has urged the prosecution of these so-called “coyotes”. Little has been said regarding Mexican officials complicit in the transportation of the refugees across 1500 miles of their territory.
Most of the refugees are fleeing Honduras, which, according to the UN Office on Drugs and Crime, has the world’s highest per capita murder rate. Honduras suffers from a stagnant economy as well as political instability. The World Bank and the International Monetary Fund have both labeled it a Heavily Indebted Poor Country. Human rights workers and reformers are routinely harassed, beaten and even murdered, with government complicity.
In a 2009 coup d’etat, condemned by the OAS and the UN, the Honduran president was ousted and replaced by the leader of the congress. Only the US regarded the move as legal.
In Honduras, where the birth rate hovers at 3.7 per woman, the government is currently attempting to criminalize emergency contraception. Emergency contraception is not abortophasic. With an estimated 800,000 to 1,000,000 Hondurans already living in the US and more in Spain and throughout the America’s, Honduras should not be discouraging contraception.
In the 1980’s, Honduras hosted the world’s largest Peace Corps mission. At the same time, there is suspicion that the CIA supported a campaign of extra-judicial killings by the military while combating Marxist guerrillas.
The US has been in dire need of a rational immigration policy for decades. Meaningful reform has often been thwarted by employers, particularly in agriculture, eager to profit from a population of undocumented workers willing to work for low wages and under harsh conditions.
When I was very young, I worked alongside Puerto Rican migrant workers in the steaming summer fields of an Ohio truck farm. I was shocked and angered by the degradation they suffered and by the grower’s overbearing, supercilious attitude toward those men whom I had come to know as friends.
Today, as the nation lurches out from under the Great Recession, undocumented workers are met with increasing hostility. Recent demonstrations in California and elsewhere are especially repugnant, with protestors flourishing the American flag as a symbol not of freedom and hope but of ugliness and hatred. One wonders if the protestors would be so fervent if the refugees hailed from Canada. The dark specter of racism looms over the debate.
President Bush signed into law a bill requiring illegal immigrants from Latin countries other than Mexico to be granted a hearing before being sent back to their homelands, ostensibly in order to protect women and children from trafficking and sex slavery. The immigration courts frequently take one to three years before hearing a case.
Simply dumping the immigrants back into the societies from which they have fled would be illegal under current US law. Small, parentless children would be easy prey for human predators. While tighter border security is required to end the current stampede, the situations of those already here need to be evaluated on a case-by-case basis.
Undocumented immigrants help drive US population growth, contributing to widespread loss of habitat and biodiversity. Recently, Science Magazine postulated that the world is facing its sixth great extinction because of overpopulation. As always, the problems of human suffering and environmental depletion cannot be separated.
Overpopulation and the consequential depletion of natural resources exacerbates all other issues. Family planning and contraceptive services on a global level would do much in the long run to ameliorate conditions such as those in Honduras and throughout much of Latin America. A necessary prerequisite is the empowerment of women, especially with regard to the ever-controversial issue of reproductive rights. Any doctrine encouraging population growth anywhere, whether promoted by governments, religious organizations or macho bullies needs to be soundly rejected.
The US cannot unilaterally reform Honduras. Altering the manner in which a society thinks and acts, from the bottom up, dwarfs the seven labors of Hercules. Our efforts will meet with limited success in a region where the charge of Yankee Imperialism still resonates.
The scenes along the US southern border will be repeated many times in the future, as societies collapse beneath the burdens of too many people and too few resources. In his prescient study, The Coming Anarchy, Robert Kaplan warns that conflicts will arise over scarce water and topsoil resources in the 21st century, as they have over petroleum reserves in the 20th.
Simple solutions, raging rhetoric and the latest outbursts of congressional Newspeak only worsen a tragic situation. The President has offered a responsible plan. It is time for Congress to step up to the plate.
Many countries in the world today are economic and societal failures, as is evidenced by the number of their citizens eager to flee elsewhere. To simply move on to a new place after devouring one’s own country from beneath oneself is no solution to world poverty and the depletion of natural resources. No country, including the US, can admit everyone who wants to enter, whether legally or illegally. To do so invites chaos.
In the meantime, humane treatment is required for those whom the great prophets of the Old Testament would have called “sojourners” among us. Given that the infant Jesus Christ was himself a refugee in a strange land, those who profess to follow him need to ask themselves whether they will behave like the Good Samaritan or like the Scribe and the Pharisee who, when confronted by the sufferings of a crime victim, chose to look the other way. Before submerging one’s mind and soul in the jingoistic mob, it might be wise to remember the words, “What you did not do for one of these least ones, you did not do for me.”
St. Benedict at the Border
Here is a reblog of one of my favorite bloggers who is addressing the same issue as in my previous post.
37Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39And when was it that we saw you sick or in prison and visited you?’ 40And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’
(Matthew 25:37-40 NRSV)
These words of Jesus, taken from today’s gospel reading in the Daily Lectionary, have challenged and disturbed me more than anything else Jesus ever said. I first came across them in high school, when I was steeped in evangelical fervor and biblical literalism. Every morning, I would drive past…
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Moral Courage
Today in our calendar of Holy Women and Holy Men we remember “The Righteous Gentiles.” These were people who risked their lives to save Jews from the Holocaust.
We Americans celebrate the untold number of people who operated the Underground Railroad prior to the Civil War who assisted runaway slaves to escape to safe havens in the north and in Canada. They too risked their lives and violated the unjust laws of their time.
Let us take time to celebrate the people of faith and others of good will who have the moral courage to shield and shelter underage immigrant children crossing our borders who are escaping war, drug violence, abuse in many forms. Rather than welcome these children and youth, our government is jailing, then deporting many of them right back into the desperate situations they worked so hard to escape–situations often created or exacerbated by U.S. foreign and economic policy.
Let’s not forget the promise of liberty enshrined in our faith, in our Declaration of Independence, in the Righteous Gentiles, in the Underground railroaders, and in the words of Emma Lazarus placed in the base of the Statue of Liberty: “Give me your tired, your poor, your huddled masses yearning to breathe free.”
From the time of Pharaoh the cry of the oppressed has risen to God who then sends prophets demanding of the oppressors, “Let my people go!” Be a prophet.
Living Without Fear In A Culture of Violence
It used to be that I would read about mass killings, and with rare exception, they were in war zones in far away places. It seems as if they are now a regular occurrence at restaurants, retail stores, streets, businesses, military bases, and schools right here at home in the U.S. Of course, we pray for the victims and their families and communities wherever they are, at home or abroad.
But the nearness of home violence does grab attention. What strikes me is how fearful we as a people are becoming. This is especially true since 9/11. I recently had a door-to-door salesperson come to our house selling a home protection system. His whole pitch was based on increasing my anxiety about theft and home invasion. On my drive to and from the church is a large sign on Salem Avenue advertising concealed carry classes “to make you safe.” There is constant concern about homeland security even though that means that we are all being spied upon.
Perhaps this is exactly the time for the church to reclaim those biblical admonitions of “Do not fear!” This was the message of the angels to Mary, to the shepherds, to the women at the empty tomb. Of course there is danger. Of course, there are bad people and mentally ill people out there. Of course, we will die. But we are called to live by the non-violent, fearless, values of a kingdom where death is overcome by life. It is time that we start to talk about how to live into those values.
This will be the focus of this Sunday’s sermon.
Imagine a nation doing what Jesus said and did
Just imagine it. The Sermon on the Mount posted outside every court house, reminding judges, juries and lawyers to favor the poor and to be merciful to those who fall short. And posted in every classroom, reminding bullies to care for the meek, not torment them; reminding those with raging hormones to be pure in heart.
Imagine Jesus’ teachings about wealth guiding our bankers, hedge fund managers, business schools and earnest seekers after wealth. His real teachings, not the phony “prosperity gospel.”
Imagine citizens standing at the borders and holding out open arms to strangers seeking respite from the storms. Imagine people with food going through impoverished areas sharing with they have. Imagine the Jesus people remembering they how they suffered at the hands of the intolerant, and then respecting the faiths of other people, as Jesus did.
Imagine healing being made available to all, as Jesus dispensed healing. Imagine people being taught, not exploited; treasured, not judged.
And yes, from to time, when the forces of evil declare war on humankind, imagine men and women serving as needed, not buying their way out of military duty; showing courage as best they can, and then returning quickly to their plows.
I know that such imaginings aren’t what right-wing religionists mean by “Christian nation.” They hunger for a nation in which people live by the prejudices and preferences that right-wing zealots have baptized as “Christian”: hating gays, favoring whites, a nation of no handouts to the poor (handouts to bankers are okay), no illegal immigrants, where prayers are public and bullying, not private, as Jesus preferred.
Such a nation might jibe with the intolerance of the early Puritans, the Protestant vs Catholic sectarian warfare brought over from Europe, and the attitudes toward human dignity that prevailed in the slave-owning South. But it would have little to do with the Jesus who actually was.
That’s the dilemma, of course. Right-wing religionists have an agenda they want to impose on everyone. They claim it is God’s will, when in fact it is just the product of their own fear-driven and nostalgic worldview. Calling it “Christian” doesn’t make it so.
Still, it is delicious to imagine a nation in which people joined hands in solidarity, were bold for justice, shared wealth, cared for the least among us, showed light in the darkness, and embraced all that God has made because God made it.
In my opinion, that is what America is supposed to be about. Anything less misses the mark. And the right-wing vision doesn’t come close.
Re-blogged from Tom Erich, Morning Walk Media.
The Supreme Court Got It Wrong
It’s too bad that the Supreme Court doesn’t understand prayer. This week the court ruled that it’s OK to have prayer at government functions. Never mind the Constitution and the Establishment Clause. We Anglicans have known for nearly 500 years that the way we worship forms the way that we believe. (From the Latin: “Lex orandi, lex credendi”, “the law of worship is the law of belief” or “as we worship, we believe.”) We are formed by our prayers. That is the central purpose of The Book of Common Prayer.
I learned this at an early age when the public schools in this country served as the Protestant parochial schools with daily prayer and Bible class after school. In the 1950’s, when I was in elementary school, we had a daily prayer offered by a fundamentalist. It wasn’t usually a prayer as much as it was a lecture to us students. I figured out fairly quickly that this was not in keeping with my Episcopal teaching. But day after day repetition caused a great deal of confusion for me as a young student.
Prayer is not benign. It is not trivial. It is not an exercise in multiculturalism or interfaith dialogue. It is a conversation with God that comes out of a particular understanding of God shaped by one’s religious perspectives and understanding. So one person’s heartfelt prayer may be anathema to another’s prayer. And deeply offensive. Too bad that the Court doesn’t understand this. Too bad that the Court trivializes prayer.
Heaven or Hell?
There are vast differences in what it means to be Christian as popularly portrayed in the media and as the faith is advocated by various representatives. Such difference was dramatically incarnate in the life and work of Fred Phelps, pastor of Westboro Baptist Church in Topeka, Kansas. Phelps died last week.
He was widely known as the leader of a particularly virulent form of anti-gay protest that led members of his church to picket military funerals, gay pride parades, and high-profile events arguing that it was their sacred duty to warn others of God’s anger for gay rights.
I have no personal bone to pick with Fred Phelps. I never met the man. But we who read the scriptures and claim to follow Jesus need to be clear about what our faith stands for in the face of the claims of a bad actor like Phelps.
Jesus requires us to seek for ways to love and not to hate. He demands that we love our enemies. He invites us to work for justice for all humanity. He wants equity in this world where no one is forced to the margins. We sometimes assume that these are self-evident and remain quiet.
The greatest danger that people like Phelps present to the world is to tarnish the name of Jesus among those who do not know Jesus, his teachings, or those who truly strive to follow him. In the face of negativity and meanness, the name of Jesus suffers.
I like to imagine Fred Phelps being welcomed into heaven and loved not only by his Lord but by all those others whom he hurt, pained, and picketed. For him, would that be heaven or hell?
Ash Wednesday: March 5
Ash Wednesday marks the beginning of Lent. The Liturgy for Ash Wednesday includes the following explanation.
Dear People of God: The first Christians observed with great devotion the days of our Lord’s passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This season of Lent provided a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to the fellowship of the Church. Thereby, the whole congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our Savior, and of the need which all Christians continually have to renew their repentance and faith. I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word. And, to make a right beginning of repentance, and as a mark of our mortal nature, let us now kneel before the Lord, our maker and redeemer. (The Book of Common Prayer, p. 264.)
The repentance that is called for is a turning away from business as usual in the world and to have a new heart. It is to let the world see in us the hope and new life that is possible in Jesus.
Fasting is a discipline that is far from the mainstream of American life. But the pangs of hunger are a reminder of our soul’s greater hunger for meaning that is only satisfied by God and by serving God.
Isaiah is always helpful in cutting right to the heart of things.
Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin? (Isaiah 56:6-7)
Ash Wednesday Liturgy: March 5
- 12:10 p.m. – Christ Church, 20 West First Street
- 7:00 p.m. – First Baptist Church, 111 West Monument Avenue